Sunday, December 21, 2014

Freedom of Religion or Belief '14 No Right to Practice Islam!

Freedom Of Religion Or Belief '14 Freedom Of Religion Or Belief

    Each fall, the United Nations General Assembly resolves, in the context of religious liberty, and other contexts, to censor criticism of Islam by demanding that it not be associated with terrorism. Each winter, when I learn of the resolution, I take a firm hold on the first amendment's free speech clause and, in the spirit of contumacious defiance, condemn the UN for treason against the human race. 

     The fifth numbered paragraph of the third page of the draft resolution constitutes a malignant lie & demand for censorship which must not go unchallenged.

5. Reaffirms that terrorism cannot and should not be associated with any
religion or belief as this may have adverse consequences on the enjoyment
of the right to freedom of religion or belief of all members of the religious
communities concerned.

    Terrorism is associated with Islam. Subsequent to numerous hijackings, bombings, fragings, stabbings, shootings and vehicular homicides besides videotaped decapitations perpetrated by Muslims shouting the takbir, when such an event occurs, our first thought is "Islam".

    Take the Accursed Abomination 9/11 for  example. When I heard the first report, I assumed that a civil aviation accident had happened. Then I turned on the idiot box and saw what happened. At that point, I had no doubt.  The Accursed Abomination was perpetrated by Muslims in the name of Allah.

    The most accursed Mohammed Atta left behind a notebook containing his final instructions to the terrorists. Cogitate on what he told them to do and why.
Shout, 'Allahu Akbar,' because this strikes fear in the hearts of the non-believers. God said: 'Strike above the neck, and strike at all of their extremities.' Know that the gardens of paradise are waiting for you in all their beauty, and the women of paradise are waiting, calling out, 'Come hither, friend of God.'

Shouting the takbir strikes fear. The terrorists were anticipating perpetual cherry popping [2.25, 3.35, 56.33,]in Allah's celestial bordello as a reward for their heroism. Why?  its their religious duty as Muslims. Receive the ample testimony of  the most curseworthy Khalid Sheikh Mohammed, mastermind of the attack and his co-conspirators which they submitted to the military tribunal.
...Therefore, killing you and fighting you, destroying you and terrorizing you, responding back to your
attacks, are all considered to be great legitimate duty in our religion. These actions are our offerings to

...So, our religion is a religion of fear and terror to the enemies of God: the Jews, Christians, and pagans.

With God's wiling, we are terrorists to the bone. So, many thanks to God.

...We ask to be near to God, we fight you and destroy you and terrorize you. The Jihad in god's cause is a
great duty in our religion. ...

    Terror is part of the official military strategy of Pakistan.  Brig. S.K. Malik wrote The Qur'anic Concept of War as a training manual for the army of Pakistan.  His analysis will help you to comprehend their strategy. Terror is both a means and an end.  This paragraph comes from the bottom of page 59. [Emphasis added.]

Terror struck into the hearts of the enemies is not only
a means, it is the end in itself. Once a condition of terror into
the opponent's heart is obtained, hardly anything is left to be
achieved. It is the point where the means and the end meet
and merge. Terror is not a means of imposing decision upon
the enemy; it is me decision we wish to impose upon him.
  • terrorism can not be associated with Islam

    • I will show by a preponderance of evidence, that terrorism was associated with Islam by its deity & its founder; that terrorism is an intrinsic sacrament of Islam.
  • terrorism should not be associated with Islam

    • Citizens apprised of the truth would be outraged and demand that Islam be outlawed.
      • Is there a right to attack, kill,  plunder & enslave anyone who does not embrace Islam? 
        • Does the practice of Islam entail  terrorist conquest ?
        • Is Islam inimical to the freedom of religion of Jews, Christians & Zoroastrians?
          • How can manifesting & practicing Islam be a right?

Terrorism is an intrinsic sacrament of Islam

Installed in Islam by its deity & founder


    How did Allah associate Islam & terrorism?  Directly & explicitly in the Qur'an! [Translated by Hilali & Khan unless otherwise noted,]
  • 3:151. We shall cast terror into the hearts of those who disbelieve, because they joined others in worship with Allâh, for which He had sent no authority; their abode will be the Fire and how evil is the abode of the Zâlimûn (polytheists and wrong­doers).
  • 3:152. And Allâh did indeed fulfil His Promise to you when you were killing them (your enemy) with His Permission; until (the moment) you lost your courage and fell to disputing about the order, and disobeyed after He showed you (of the booty) which you love. Among you are some that desire this world and some that desire the Hereafter. Then He made you flee from them (your enemy), that He might test you. But surely, He forgave you, and Allâh is Most Gracious to the believers. 
    • Allah next conveys the good news that He will put fear of the Muslims, and feelings of subordination to the Muslims in the hearts of their disbelieving enemies, because of their Kufr and Shirk. And Allah has prepared torment and punishment for them in the Hereafter.
  • 8:12. (Remember) when your Lord inspired the angels, "Verily, I am with you, so keep firm those who have believed. I will cast terror into the hearts of those who have disbelieved, so strike them over the necks, and smite over all their fingers and toes." 
  • 8:57.  If thou comest on them in the war, deal with them so as to strike fear in those who are behind them, that haply they may remember. [Pickthall]
  • 8:60. Against them make ready your strength to the utmost of your power, including steeds of war, to strike terror into (the hearts of) the enemies, of God and your enemies, and others besides, whom ye may not know, but whom God doth know. Whatever ye shall spend in the cause of God, shall be repaid unto you, and ye shall not be treated unjustly. [Abdullah Yusuf Ali]
  • 33:26. And those of the people of the Scripture who backed them (the disbelievers) Allâh brought them down from their forts and cast terror into their hearts, (so that) a group (of them) you killed, and a group (of them) you made captives.
  • 33:27. And He caused you to inherit their lands, and their houses, and their riches, and a land which you had not trodden (before). And Allâh is Able to do all things.
  • 59:2. He it is Who drove out the disbelievers among the people of the Scripture (i.e. the Jews of the tribe of Banî An-Nadîr) from their homes at the first gathering. You did not think that they would get out. And they thought that their fortresses would defend them from Allâh! But Allâh's (Torment) reached them from a place whereof they expected it not, and He cast terror into their hearts, so that they destroyed their own dwellings with their own hands and the hands of the believers. Then take admonition, O you with eyes (to see). 
  •  . Verily, you (believers in the Oneness of Allâh - Islâmic Monotheism) are more awful as a fear in their (Jews of Banî An-Nadîr) breasts than Allâh. That is because they are a people who comprehend not (the Majesty and Power of Allâh).


  • Sahih Bukhari Volume 1, Book 7, Number 331:
    Narrated Jabir bin 'Abdullah:
    The Prophet said, "I have been given five things which were not given to any one else before me.
    1. Allah made me victorious by awe, (by His frightening my enemies) for a distance of one month's journey.
    2. The earth has been made for me (and for my followers) a place for praying and a thing to perform Tayammum, therefore anyone of my followers can pray wherever the time of a prayer is due.
    3. The booty has been made Halal (lawful) for me yet it was not lawful for anyone else before me.
    4. I have been given the right of intercession (on the Day of Resurrection).
    5. Every Prophet used to be sent to his nation only but I have been sent to all mankind.
  • Sahih Bukhari Volume 4, Book 52, Number 220:
     Narrated Abu Huraira:

        Allah's Apostle said, "I have been sent with the shortest expressions bearing the widest meanings, and I have been made victorious with terror (cast in the hearts of the enemy), and while I was sleeping, the keys of the treasures of the world were brought to me and put in my hand." Abu Huraira added: Allah's Apostle has left the world and now you, people, are bringing out those treasures (i.e. the Prophet did not benefit by them).

Casting Terror

    Allah, in his Qur'an, said that he would and did cast terror into the hearts of disbelievers. Moe said that Allah made him victorious through terror.  How did Allah cast terror?  Lets look a little deeper below the surface. 

    On page 326 of The Life of Muhammad, Ishaq summarizes NQ8:57 & 60 thusly:
'If you come upon them in war, deal with them so forcibly as to terrify
those who follow them, haply they may take warning,' i.e.. make a severe
warning of them to those that come after, that haply they may understand.
'And prepare what you can against them, and cavalry by which
you may strike tenor ,"to the enemy of God and your enemy, as far as HIS
words. 'And whatever you spend in the way of God will be repaid to you:
you will not be wronged; i.e. you will not lose your reward which God in
the next life and a rapid recompense in this world.

Allah told Moe to threaten his victims with the strongest possible army and rough them up enough to terrify prospective victims.

    Readers who are aware of current events will recall incidents of Muslims taunting Jews with cries of  "Khaybar", one of Moe's brutal genocidal conquests,. The practical application of 8:57 is exemplified by Khaybar's effect on Fadak, which is revealed on page 523 of The Life of Muhammad.
When the apostle had finished with Khaybar. God struck terror to the
hearts of the men of Fadak when they heard what the had done to
the men of Khaybar . They sent to him an offer of peace on condition that
they should keep half of their produce. Their messengers came to him in
Khaybar or an the road or after he came to Medina, and he accepted fheir
terms.Thus Fadak became his private property.because it had not been
attacked by horse or camel.'

    Kab Ashraf was the chief of a Jewish settlement and a poet who had mocked Moe, who commissioned his assassination.  The story of the assassination and its effect are told on page 368 of The Life of Muhammad.
Our attack upon God's enemy cast terror among the Jews, and there was no Jew in Medina who did not fear far his rife."

    Asma bint Marwan was a poet  who mocked Moe and complained bitterly of his murders upon which he had her killed. The story is told on page 676 of The Life of Muhammad. Her murder, like that of Ashraf, had the intended effect:
The day after Bmt Marwan was klled the men of B. Khatma.  became Muslims bcuuse they saw the power of Islam.

    Assassination & genocide were not the only methods of casting terror; Moe's companions also destroyed date trees with the same objective in mind.  Turn to the commentary of Muhammad Shafi in the Mariful Qur'an for the details:  page 374 of Volume 8. . 
The reference in the verse is to the cutting, by the orders of the Holy Prophet , of the
palm trees of Banii Nadir who had shut themselves in their fortresses in
defiance of the Holy Prophet's orders to surrender. So, some of the blessed
Companions, in order to anger them or cast terror into their hearts, cut
and burned down some of their date trees.
    "In order to anger them or cast terror into their hearts" relates to Surah At-Taubah 9.120.
...nor they take any step to raise the anger of disbelievers nor inflict any injury upon an enemy but is written to their credit as a deed of righteousness.

Right to attack?

    Is there a right to engage in conquest, making unprovoked attacks solely on the ground of not embracing your superstition  as Muslims are commanded to do? 

Right to plunder?

    Is there a right to seize the real and personal property of victims of Jihad?

Right to enslave & rape?

    Is there a right to captivate, enslave & rape women and children?

  •  Surah An-Nisa' 4.24    ...girls from among those (captives and slaves) whom your right hands possess...
  •  Sahih Bukhari Volume 5, Book 59, Number 459 ....

    "We went out with Allah's Apostle for the Ghazwa of Banu Al-Mustaliq and we received captives from among the Arab captives and we desired women and celibacy became hard on us and we loved to do coitus interruptus. So when we intended to do coitus interrupt us, we said, 'How can we do coitus interruptus before asking Allah's Apostle who is present among us?" We asked (him) about it and he said, 'It is better for you not to do so, for if any soul (till the Day of Resurrection) is predestined to exist, it will exist."

  •    09.13 When a child or a woman is taken captive,
    they become slaves by the fact of capture, and
    the woman's previous marriage is immediately

Islam entails conquest, plunder, slavery & rape

    Obey Allah

    Emulate Moe

  • Surah Al-Ahzab 33.21 Indeed in the Messenger of Allâh (Muhammad ) you have a good example to follow for him who hopes in (the Meeting with) Allâh and the Last Day and remembers Allâh much. 


    And go to Paradise.
  • Surah As-Saff 
    • 61:10. O You who believe! Shall I guide you to a commerce that will save you from a painful torment.

      61:11.  That you believe in Allâh and His Messenger (Muhammad ), and that you strive hard and fight in the Cause of Allâh with your wealth and your lives, that will be better for you, if you but know!

      61:12. (If you do so) He will forgive you your sins, and admit you into Gardens under which rivers flow, and pleasant dwelling in Gardens of 'Adn ­ Eternity ['Adn (Edn) Paradise], that is indeed the great success.

        Or Hell

  •     Surah At-Taubah
    • 9.38 O you who believe! What is the matter with you, that when you are asked to march forth in the Cause of Allâh (i.e. Jihâd) you cling heavily to the earth? Are you pleased with the life of this world rather than the Hereafter? But little is the enjoyment of the life of this world as compared with the Hereafter. 
    • 9.39 If you march not forth, He will punish you with a painful torment and will replace you by another people, and you cannot harm Him at all, and Allâh is Able to do all things.

Package deal

    Islam is a bundled package deal: all or nothing. Selectivity is expressly forbidden.
Surah Al-Baqarah  2.85 ...Then do you believe in a part of the Scripture and reject the rest? Then what is the recompense of those who do so among you, except disgrace in the life of this world, and on the Day of Resurrection they shall be consigned to the most grievous torment....

Sunday, November 02, 2014

Islam Is Demonic!

Islam Is Demonic This post exhibits evidence proving beyond reasonable doubt that:
  • Muhammad, aka. Moe had a devil
  • Moe was demon possessed
  • Allah is Satan.
    The evidence is found in the canonical texts of Islam: Qur'an, hadith & Sira which are quoted and linked so that you can verify the quotes and examine their context. [Emphasis added for clarity.]
    When Moe had his hallucination in the cave at Hira, he feared for his probity and sanity. There is some interesting information in Abu 'Abd Allah Muhammad Ibn Sa'd Ibn Mani' al-Zuhri al-Basrí KITAB AL-TABAQAT AL-KABIR.

Moe reported strange perceptions and feared he was becoming a sooth-sayer.

Moe: Insane

Volume 1, Parts 1.45.4
'Affan Ibn Muslim informed us: Hammad Ibn Salamah informed us on the authority
of Hisham Ibn 'Urwah, he on the authority of 'Urwah: Verily, the Apostle of Allah,
may Allah bless him, said:
0 Khadijah, I see light and hear sounds and I fear I shall be a sooth-sayer. She said:
Verily, Allah will not do it with you, 0 son of `Abd Allah. Verily, you speak the truth,
return things entrusted to you and fulfil (obligations of) relationship.

He feared that he was losing his sanity.

Volume 1, Parts 1.45.5

Yahya 1bn Abbad and `Affan Ibn Muslim informed us; they said: Hammad Ibn
Salamah informed us; he said: Ammar Ibn Abi `Ammar informed us; (variation)
Yahya Ibn `Abbád (only) said: Hammad Ibn Salamah said: I think (he narrated) on
the authority of Ibn `Abbas:
Verily, the Prophet, may Allah bless him, said: O Khadijah I hear sounds and see
light and I fear I am mad. She said: 0 son of `Abd Allah ! Allah will not do it with
you. Then she approached Waraqah Ibn Nawfal and related (the incident) to him.
He said: If he is true, then he is nomos as in the case of Moses. If I am alive, when he
is commissioned (to prophethood) I shall support him, help him and believe in him.

Moe Was Suicidal

    When the revelations were interrupted for a time, Moe became suicidal, intending to throw himself from a peak.

Volume 1, Parts 1.46.3
Muhammad Ibn `Umar informed us; he said: Ibrahim [P. 131] lbn Muhammad lbn
Abi Musa related to me on the authority of Dawud Ibn al-Husayn, he on the
authority of Ibn Ghatfan Ibn Tarif, he on the authority of Ibn 'Abbas:
Verily, after the first revelation to the Apostle of Allah, may Allah bless him, that
came at Hira, it (the coming of revelations) remained suspended for a few days; since
he did not see Gabriel, he was much grieved; he went to Thabir and at another time
to Hïra with the intention of throwing himself down. When the Apostle of Allah, may
Allah bless him, was intending to do this from one of these mountains he heard a
sound coming from the heaven. The Apostle of Allah, may Allah bless him, paused
for a moment because of the thunderous sound, then he raised his head and lo ! it
was Gabriel seated in a chair between the earth and the sky. He was saying: 0
Muhammad! Thou art surely the Apostle of Allah, and I am Gabriel. The Apostle of
Allah, may Allah bless him, returned, and Allah had cooled his eye and strengthened
his heart; then revelations followed one after the other.

Is Jibrael  An Angel?

    Concerning Jibrael , how many wings do angels have?

35:1. All the praises and thanks be to Allâh, the (only) Originator [or the (only) Creator] of the heavens and the earth, Who made the angels messengers with wings, - two or three or four. He increases in creation what He wills. Verily, Allâh is Able to do all things.

    Consider for a moment the consequence of an odd number of wings: imbalance. Controlled, stable flight would be difficult. How many wings does Jibrael  have?

Sahih Bukhari Volume 4, Book 54, Number 455:
Narrated Abu Ishaq-Ash-Shaibani:

I asked Zir bin Hubaish regarding the Statement of Allah: "And was at a distance Of but two bow-lengths Or (even) nearer; So did (Allah) convey The Inspiration to His slave (Gabriel) and then he (Gabriel) Conveyed (that to Muhammad). (53.9-10) On that, Zir said, "Ibn Mas'ud informed us that the Prophet had seen Gabriel having 600 wings."

Was Jibrael  Real?

    Angels have 2, 3 or 4 wings, but Jibrael  had 600. Is Jibil really a divine angel?  Was Jibrael  objective or subjective, did others see him or was Moe the only one?

Sahih Muslim Book 031, Number 5997:
'A'isha, the wife of Allah's Apostle (may peace be upon him), reported that Allah's Messenger (may peace be upon him) said: 'A'isha, here is Gabriel offering you greetings. She said: 1 made a reply: Let there be peace and blessings of Allah upon him, and added: He sees what I do not see.


    How did Moe receive his revelations?  In dreams, a voice or a bell.  A dream could be spontaneous or divinely or demoniacally inspired. Hearing a disembodied voice or an invisible friend could be auditory hallucination. What of the bell?

Hell's Bell

    Prior to the invention of Morse Code, the bell could not communicate complex information.  The bell is mentioned in hadith as Satan's musical instrument, accompanied by a devil and repellent to angels.  How then is it possible that Jibrael , averse to bells, communicated Allah's revelations through the musical instrument of Satan?  The revelations must be demonic, not divine.

Sahih Bukhari Volume 1, Book 1, Number 2:
Narrated 'Aisha:

(the mother of the faithful believers) Al-Harith bin Hisham asked Allah's Apostle "O Allah's Apostle! How is the Divine Inspiration revealed to you?" Allah's Apostle replied, "Sometimes it is (revealed) like the ringing of a bell, this form of Inspiration is the hardest of all and then this state passes ' off after I have grasped what is inspired. Sometimes the Angel comes in the form of a man and talks to me and I grasp whatever he says." 'Aisha added: Verily I saw the Prophet being inspired Divinely on a very cold day and noticed the Sweat dropping from his forehead (as the Inspiration was over).

Sahihy Muslim Book 024, Number 5277:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: Angels do not accompany the travellers who have with them a dog and a bell.

 Sahih Muslim Book 024, Number 5279:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: The bell is the musical instrument of the Satan.

Sunan Abu Dawud Book 34, Number 4218:
Narrated Umar ibn al-Khattab:

Ibn az-Zubayr told that a woman client of theirs took az-Zubayr's daughter to Umar ibn al-Khattab wearing bells on her legs. Umar cut them off and said that he had heard the Apostle of Allah (peace_be_upon_him) say: There is a devil along with each bell.


    Moe's critics among the disbelievers said that he was a mad poet or sorcerer. Allah mentions them in the Qur'an.  Why did Allah see a need to raise the issue in his revelation?
10:2. Is it wonder for mankind that We have sent Our Inspiration to a man from among themselves (i.e. Prophet Muhammad ) (saying): "Warn mankind (of the coming torment in Hell), and give good news to those who believe (in the Oneness of Allâh and in His Prophet Muhammad ) that they shall have with their Lord the rewards of their good deeds?" (But) the disbelievers say: "This is indeed an evident sorcerer (i.e. Prophet Muhammad  and the Qur'ân)!
21:112. He (Muhammad ) said:"My Lord! Judge You in truth! Our Lord is the Most Beneficent, Whose Help is to be sought against that which you attribute (unto Allâh that He has offspring, and unto Muhammad  that he is a sorcerer, and unto the Qur'ân that it is poetry, etc.)!"

69:40. That this is verily the word of an honoured Messenger [i.e. Jibrael (Gabriel) or Muhammad  which he has brought from Allâh].

69:41. It is not the word of a poet, little is that you believe!

69:42. Nor is it the word of a soothsayer (or a foreteller), little is that you remember!

69:43. This is the Revelation sent down from the Lord of the 'Alamin (mankind, jinns and all that exists).

69:44. And if he (Muhammad ) had forged a false saying concerning Us (Allâh),

69:45. We surely should have seized him by his right hand (or with power and might),

69:46. And then certainly should have cut off his life artery (Aorta),

69:47. And none of you could withhold Us from (punishing) him.
81:22. And (O people) your companion (Muhammad  is not a madman;

81:23. And indeed he (Muhammad  saw him [Jibrael (Gabriel)] in the clear horizon (towards the east).

81:24. And he (Muhammad  withholds not a knowledge of the unseen.

81:25. And it (the Qur'ân) is not the word of the outcast Shaitân (Satan).


    Was Moe demon possessed? Is there any evidence in the Qur'an or hadith?  Moe's aunt had a clue.  His foster mother, Halima thought he was.

Your Lord = Your Satan!
Sahih Bukhari Volume 6, Book 60, Number 475:

Narrated Jundub bin Sufyan:

Once Allah's Apostle became sick and could not offer his night prayer (Tahajjud) for two or three nights. Then a lady (the wife of Abu Lahab) came and said, "O Muhammad! I think that your Satan has forsaken you, for I have not seen him with you for two or three nights!" On that Allah revealed:

'By the fore-noon, and by the night when it darkens, your Lord (O Muhammad) has neither forsaken you, nor hated you.' (93.1-3)

Halima's fear

Source: Ishaq: "The Life of Muhammad", pg. 72. Click image for context.
Ishaq: "The Life of Muhammad" pg. 72
    Aisha's devil made her jealous of Moe but Moe was safe from his devil.

Sahih Muslim Book 039, Number 6759:

A'isha the wife of Allah's Apostle (may peace be upon him), reported that one day Allah's Messenger (may peace be upon him) came out of her (apartment) during the night and she felt jealous. Then he came and he saw me (in what agitated state of mind) I was. He said: A'isha, what has happened to you? Do you feel jealous? Thereupon she said: How can it he (that a woman like me) should not feel jealous in regard to a husband like you. Thereupon Allah's Messenger (may peace be upon him) said: It was your devil who had come to you, and she said: Allah's Messenger, is there along with me a devil? He said: Yes. I said: Is devil attached to everyone? He said: Yes. I (Aisha) again said: Allah's Messenger, is it with you also? He said: Yes, but my Lord has helped me against him and as such I am absolutely safe from his mischief.

    Moe had a devil who only gave him good commands!
Sahih Muslim Book 039, Number 6757:

Abdullah b. Mas'ud reported that Allah's Messenger (may peace be upon him) said: There is none amongst you with whom is not an attache from amongst the jinn (devil). They (the Companions) said: Allah's Messenger, with you too? Thereupon he said: Yes, but Allah helps me against him and so I am safe from his hand and he does not command me but for good.

    To whom did Moe pray, and what did he pray for?  Moe preyed upon weaker people, as at Badr, where he supposed that Allah would give him the Meccan caravan as a prey. Read about it in "The Life of Muhammad" on page 289.

    Moe prayed for the conquest of the wealthiest fort at Khaybar for the provision of his destitute companions. Ishaq reveals it on page 512.

    Full comprehension of the Ishaq quote which follows requires having Surah Al-Anfal 8.67 fresh in mind. Moe wanted "the good of this world" meaning extortion & plunder.
8:67. It is not for a Prophet that he should have prisoners of war (and free them with ransom) until he had made a great slaughter (among his enemies) in the land. You desire the good of this world (i.e. the money of ransom for freeing the captives), but Allâh desires (for you) the Hereafter. And Allâh is All-Mighty, All-Wise.

When we open "The Life of Muhammad" to page 510 beginning with the last paragraph, continuing through the first paragraph on 511, we learn that before every ghazwat, Moe prayed to the "Lord of the devils" for the worldly goods of the town and its people to be delivered into his hands.

'0 God, Lord of the heavens and what they o'ershadow
And Lord of fhe lands and what they make to grow
And Lord of the devils and what into error they throw
And Lord of the winds and what they winnow,
we ask Thee for the good of this town and the good of its people and the
good of what is in it, and we take refuge in Thee from its evil end the evil
of Its people and the evil that is in it. Forward m the name of Allah' He
used to say that of every town he entered.

Allah: Lord of the Devils

    Who is lord of the devils but Satan?  That is who Moe directed his salat to  and he prayed for plunder and protection from possible counter attack. 

    Can you connect the dots? Moe had a devil who only gave him good commands and he prayed to the lord of the devils.   He received revelations through Satan's musical instrument, which repels angels and is accompanied by a devil.  On mention of Moe's devil deserting him, Allah revealed a new verse denying it.Allah has another clue for you.
22:52. Never did We send a Messenger or a Prophet before you, but; when he did recite the revelation or narrated or spoke, Shaitân (Satan) threw (some falsehood) in it. But Allâh abolishes that which Shaitân (Satan) throws in. Then Allâh establishes His Revelations. And Allâh is All-Knower, All-Wise:

22:53. That He (Allâh) may make what is thrown in by Shaitân (Satan) a trial for those in whose hearts is a disease (of hypocrisy and disbelief) and whose hearts are hardened. And certainly, the Zalimûn (polytheists and wrong-doers, etc.) are in an opposition far-off (from the truth against Allâh's Messenger and the believers).

Do you see the contradiction between those two verses?  Allah lets Satan introduce falsehood but Allah abolishes it... as a trial for the hypocrites and disbelievers.  What did Satan throw in? What did Allah abolish?  How was any disbeliever to know about it after Allah abrogated it??
53:19. Have you then considered Al-Lât, and Al-'Uzza (two idols of the pagan Arabs)

53:20. And Manât (another idol of the pagan Arabs), the other third?

53:21. Is it for you the males and for Him the females?

53:22. That indeed is a division most unfair!

53:23. They are but names which you have named, you and your fathers, for which Allâh has sent down no authority. They follow but a guess and that which they themselves desire, whereas there has surely come to them the Guidance from their Lord!

53:24. Or shall man have what he wishes?

53:25. But to Allâh belongs the last (Hereafter) and the first (the world).

Satanic Verses

    Why did Allah need to abolish intercession by his daughters???  The Satanic Verses begin on page 165 of Ishaq.
For the quote and commentary of Al-Tabari, Vol. 6, pp. 107-112, go to Wikiislam.

    Ibn Sa'd, Tabari and Muir follow Ishaq. It is easier to select text from Ibn Sa'd, so I quote from "Kitab al Tabaqat al Kabir" .
Volume 1, Parts 1.51.1
Muhammad Ibn `Umar informed us; he said: Yunus Ibn Muhammad Ibn Fudalah
al-Zafari related to me on the authority of his father; (second chain) he (Ibn Sa'd)
said: Kathir Ibn Zayd related to me on the authority of al-Muttalib Ibn 'Abd Allah
Ibn Hantab; they said:
The Apostle of Allah, may Allah bless him, had seen his people departing from him.
He was one day sitting alone when he expressed a desire: I wish, Allah had not
revealed to me anything distasteful to them. Then the Apostle of Allah, may Allah
bless him, approached them (Quraysh) and got close to them, and they also came
near to him. One day he was sitting in their assembly near the Ka`bah, and he
recited: "By the Star when it setteth", (Qur'an, 53:1) till he reached, "Have ye
thought upon Al-Uzza and Manat, the third, the other". (Qur'an, 53:19-20) Satan
made him repeat these two phrases: These idols are high and their intercession is
expected. The Apostle of Allah, may Allah bless him, repeated them, and he went on
reciting the whole surah and then fell in prostration, and the people also fell in
prostration with him. Al-Walid Ibn al-Mughirah, who was an old man and could not
prostrate, took a handful of dust to his forehead and prostrated on it. It is said: Abu
Uhayhah Sa'id Ibn al-'As, being an old man, took dust and prostrated on it. Some
people say: It was al-Walid who took the dust; others say: It was Abu Uhayhah;
while others say: Both did it. They were pleased with what the Apostle of Allah, may
Allah bless him, had uttered. They said: We know that Allah gives life and causes
death. He creates and gives us provisions, but our deities will intercede with Him,
and in what you have assigned to them, we are with you. These words pricked the
Apostle of Allah, may Allah bless him. He was sitting in his house and when it was
evening, Gabriel, may peace be on him, came to him and revised the surah. Then
Gabriel said: Did I bring these two phrases. The Apostle of Allah, may Allah bless
him, said: I ascribed to Allah, what He had not said.
Then Allah revealed to him: "And they indeed strove hard to beguile thee
(Muhammad) away from that wherewith We have inspired thee, that thou shouldst
invent other than it against Us; and then would they have accepted thee as a friend.
And if We had not made thee wholly firm thou mightest almost have inclined
unto them a little.
Then had We made thee taste a double (punishment) of living and a double
(punishment) of dying then hadst thou found no helper against Us. (Al-Qur'an, 17:73-
75. This narration is not acceptable, because none of the first narrators is a
Companion. For a detailed discussion see Shibli, Sirat al-Nabi, 1st edition, p. 176)

       Moe was desperate for recruits. He wished that Allah had not revealed anything displeasing to the pagans of Mecca, so he allowed Satan to interject some verses of his own which the Meccans approved. Yeah, right.

    Review 8.67 quoted above; what does Allah want as the price of Moe's admission to his celestial bordello? "Great slaughter".  Who seeks the genocide of the human race, God or Satan?  Who runs a carnal house, God or Satan? Allahu Shaytan!!!

    If you doubt that Jannah is a carnal house, read Surah An-Naba' ! See also Surah Al-Baqarah

If any doubt remains, go to Book 41 of Tirmidhi for the details of Paradise.

Wives from the Fire

    Wait a minute! Muslims only get 2 Houris in Jannah, what of the 70?  Who but Satan would take Jews and Christians out of the fire for Muslims to screw eternally???  If you go to Hell, some blessed Muslim will screw your widow for eternity.  This is a weak hadith, but the fact that a scholar included it in his sunan speaks volumes about Allah's character.

Sunan Ibn Majah 5.423
4337. It was narrated from Abu
Umhah that the Messenger of
Allah said: "There is no one
whom Allah will admit to
Paradise but Allah will marry him
to seventy-two wives, two from
houris and seventy from his inheritance
from the people of Hell,
all of whom will have desirable front passages
and he  will have a male member that
never becomes flaccid (i.e., soft  and limp)."' (Da'if)
Hisham bin Khalid said: "From
his inheritance from the people of ,
Hell" means: "Men who enter
Hell, and the people of Paradise
will inherit their wives, just as the , -
wife of Pharaoh will be inherited."

Rescue from Hell

    What could  be more demonic than giving your widow to a Muslim as a sex slave?  Exchanging you for a damned Muslim; you burn in his place. This is a sahih hadith: its authentic.  Allah will take Muslims from the fire and replace them with Jews and Christians.   Allahu Shaytan!!!!
Sahih MuslimBook 037, Number 6665: 

Abu Musa' reported that Allah's Messenger (may peace be upon him) said: When it will be the Day of Resurrection Allah would deliver to every Muslim a Jew or a Christian and say: That is your rescue from Hell-Fire.

Friday, October 17, 2014

Kerry: Eid Idiot

Kerry Blames Israel, Ignores Islamic Aggression Where Kerry goes, feces flows. His Eid al-Adha spew is no exception.  The most egregious lies in the transcript below are linked to my comments which follow.

Remarks at a Reception in Honor of Eid al-Adha

John Kerry
Secretary of State
Delegates Lounge
Washington, DC
October 16, 2014

SECRETARY KERRY: Shaarik, thank you very much for the introduction. Thanks for your leadership, and assalamu alaikum to all of you. Thank you, and also a late Eid Mubarak. I will tell you I’ve been having lots of phone conversations with your foreign ministers or your prime ministers or one official or another who have been at the Haaj as they’re talking to me, and they found time in between to be able to have a conversation, and I was very grateful for that. And I hope those of you who had a chance to partake in that found it as rewarding and as personal as it is supposed to be. It’s a pleasure to be able to welcome everybody here, and it’s really a pleasure for us in the State Department to have a chance to be able to celebrate Eid-al-Adha, even though we’re late – and that’s because of my schedule.

I was just in Cairo, as you know, where a terrific $5.4 billion was raised in order to help rebuild Gaza, and we could not have emphasized more times how critical it is not to rebuild it so it is destroyed again. It is imperative that we find a way to get back to the negotiations for what everybody knows is, in the end, the only way to go forward that makes sense. And the alternative is in so many ways difficult.

But what we’re trying to do here in the State Department – and Shaarik is a part of that mosaic that we’re putting together here. We have the first faith-based office; we have the office reaching out to the Islamic world. And when he started drafting our national strategic approach as a leader of a faith community, he began that strategy with two words: “religion matters.” And he’s made it his mission to reach out to faith communities to solve global problems, whether it’s been at the White House or at the Departments of Justice and Homeland Security, and I couldn’t be more pleased that he has joined our efforts here at the State Department as the Special Representative to Muslim Communities.

I’ve often said to people that if I went back to college today, I would at least minor, if not major, in comparative religion – and a lot of other things that I didn’t major in, I might add – because I have found in my journeys through the world over these 29-plus years as a senator and now in the year and a half, year and three-quarters I’ve been Secretary of State, there is no place in the world where in one way or the other it isn’t affecting an outlook. And even in places where people are nonbelievers or people have a different philosophy rather than one of the major religions of the world, there are themes and currents that run through every life philosophy, every single approach, whether it’s Native Americanism or Confucianism or – you can find that there’s been this passage through history from the scriptures – from the Qu’ran, from the Torah, from the Bible – that all come together, and even from other places, where they’ve been incorporated and inculcated through the sermons and preachings and teachings of religious leaders. And we know this today.

So tonight, what we’re really doing as we celebrate late but nevertheless celebrate Eid al-Adha, is that we are celebrating sort of the meaning and importance of sacrifice and devotion in our lives. And, of course, the Jewish religion just went through its holiest moment of the year with Yom Kippur, which is also a moment of huge introspection and re-evaluation. Eid al-Adha is a special time for charity and compassion and for prayer and reflection. And during this period of time, as you all know, you’ll find everybody practicing it in their own way wherever it is that they are in the world. Young girl somewhere in New Delhi praying outside of a mosque, or kids or adults in Pakistan, girls singing songs and painting their hands with henna, or Shiites in the holy city of Najaf or fellow Shi’a celebrating Eid-e-Ghorban in Iran. They’re all these derivatives that all come the very same thing. And that’s the spirit of Eid. And in a sense, this is a moment that really shares with us a common sense at an important time about the sense of possibilities that we’re looking at in the world today.

So we all know – I look around, I see a lot of very familiar faces here, and I thank so many members of our diplomatic corps for being here with us today – this is a difficult time. It’s a very complex time, and there are many currents that are loose out there that have brought us to this moment. The extremism that we see, the radical exploitation of religion which is translated into violence, has no basis in any of the real religions. There’s nothing Islamic about what ISIL/Daesh stands for or is doing to people.

And so we all have a larger mission here. And obviously, history is filled with that. I mean, you go back to the Thirty Years’ War in Europe and other periods of time, Protestants, Catholics, others who have fought. It’s not new to us. Tragically, it’s more prominent because media is more available today, the messaging is there, everybody is more aware on an instantaneous basis of what is happening. And of course it’s exploited by people who engage in this.

So – but it’s still complicated, and for other reasons. We’re living at a point in time where there are just more young people demanding what they see the rest of the world having than at any time in modern history. And when you have 65 percent of a country, as you do in many countries in the Middle East or South Central Asia or elsewhere, in north Horn of Africa, that are under the age of 35 – 65 percent – and 60 percent under the age of 30, and 50 percent under the age of 25, you are going to have a governance problem unless your governance is really addressing the demands and needs of that part of the population. And I don’t care who you are or what kind of government you have, nobody is impregnable with respect to those demands and those needs, and they have to be responded to at some point in time.

Don’t forget that what is happening now in Syria started with young people going out and demonstrating for jobs and for opportunity and for dignity and respect. And when they were met by clubs and repression, their parents went out to defend them. They joined in and said, “No, don’t do this to our kids. We want this.” And then they were met with bullets. And that’s what has brought this incredible, chaotic moment where we now have 10 million people or so displaced – a million and a half in Lebanon, million and a half in Turkey, a million and a half-plus or more in Jordan – and internally, huge population displaced. And Eid actually speaks to that, because this is a moment of charity. This is a moment when Ibrahim is celebrated for not slaying – for being willing to slay his son in order to provide for people and to prove something.

And so we have to stop and think about that in the context of this challenge that we face today. I think that it is more critical than ever that we be fighting for peace, and I think it is more necessary than ever. As I went around and met with people in the course of our discussions about the ISIL coalition, the truth is we – there wasn’t a leader I met with in the region who didn’t raise with me spontaneously the need to try to get peace between Israel and the Palestinians, because it was a cause of recruitment and of street anger and agitation that they felt – and I see a lot of heads nodding – they had to respond to. And people need to understand the connection of that. And it has something to do with humiliation and denial and absence of dignity, and Eid celebrates the opposite of all of that.

So what we need to do is recognize that we need to build peace through specific partnerships. One partnership is specifically the effort to try to drive towards this peace, to have a compromise, to find a way to create two states that can live together side by side, two peoples, with both of their aspirations being respected. I still believe that’s possible, and I still believe we need to work towards it. We also need to figure out how – and I think what’s happening in Iraq is an interesting beginning of that, where Daesh has kind of drawn a line and made people stop and think, and Sunni and Shia are beginning to realize there’s a common problem out there and there is a way to try to work together. And the new government gives a breath of fresh air to that possibility that that could happen.

In addition to that, we remember that lots of countries are making sacrifices in the spirit of Eid-al-Adha right now with respect to the refugees that they’re taking in, with respect to the emergency food programs they’re engaged in, the emergency aid. So this is really a moment to reflect deeply on how we will deal not just with the manifestation of the symptom, which is what the violence and the extremism is, but with the underlying causes which go to this question of governance and corruption and a whole issue of how you meet the needs of people.

And that’s where our partnership has to be not just for peace but for prosperity, shared prosperity, where everybody has an ability to be able to find a job, get the education, be able to reach the brass ring, and it is not just reserved for a privileged few.

And finally, we have to build a partnership for sustainability of the planet itself, and that brings us to something like climate change, which is profoundly having an impact in various parts of the world, where droughts are occurring not at a 100-year level but at a 500-year level in places that they haven’t occurred, floods of massive proportions, diminishment of water for crops and agriculture at a time where we need to be talking about sustainable food.

So I think this is an important moment, and that’s why we’ve launched a lot of different initiatives like the Malaysia initiative, the Beehive Initiative at the Global Entrepreneurship Summit. And that’s why I’m going to Jakarta day after tomorrow to be there for the inauguration of a man who was elected president in the world’s biggest Muslim-majority country, in large part because of his commitment to good, honest governance. And that’s why we’re engaging in private sector efforts to help the young Syrian refugees. And in many places we see the desert increasingly creeping into East Africa. We’re seeing herders and farmers pushed into deadly conflict as a result. We’re seeing the Himalayan glaciers receding, which will affect the water that is critical to rice and to other agriculture on both sides of the Himalayas. These are our challenges.

So it’s a good moment to come together. I’ve talked longer than I meant to. Shaarik is going to have the chance to say a few words. I need to run to another meeting, which I hope you will forgive me for doing. But I just hope that the meaning of this moment can over this next year, by all of us in a cooperative and respectful way, mutual respect, without anybody asserting that they have a better way or a better answer, but listening to each other, that we can work together in a good spirit to be able to address these concerns. The world is looking to all of us. We are the leaders. We have this opportunity in this moment to try to make a difference. And it is imperative that every single one of us make every effort to listen to each other, to do everything in our power to be able to have an impact. And I’m confident that in the days ahead we can.

I just spent a number of hours in negotiations. I was with Lavrov talking about what we can do to change things between Russia and the United States, with Foreign Minister Zarif of Iran, where have a very tough negotiation that affects a lot of you in this room. And believe me, we are mindful of that, and we will continue to work, however, to try to find a fair and thoughtful way that achieves all of our goals. And I think we can look with pride at a young Muslim girl, the youngest ever recipient of the Nobel Peace Prize, who’s shown such courage in her effort to try to fight for rights and to stand up and improve a lot of other people. And that’s part of what we should reflect on as we think about the meaning of this particular celebration.

So I really thank you for coming tonight. I wish I could stay and talk through the evening. It would be much nicer than the meeting I have to go to. (Laughter.) But I can’t and so, again, Eid Mubarak belatedly, and I wish all of you well as we work together going forward. Thank you all, and God bless. Thank you very, very much. (Applause.)

assalamu alaikum

    Kerry greeted Muslims with a traditional Arab greeting: 'peace be upon you'.  They do not want peace, they want victrory.  To them, peace is a product of successful conquest. There will be peace when the world is entirely dominated by Islam. As-Samu-Alaikum: 'drop dead' with which Jews greeted Moe, would be more appropriate and less diplomatic.

celebrate Eid-al-Adha

    Why would our State Department cecebrate a pagan festival?  Does Kerry know how it is celebrated?  Did he slit the throat of a goat, watch it slowly bleed to death and roast it for the banquet? 

rebuild Gaza

    Kerry is too stupid to learn. Gaza has been smashed and rebuilt several times. Soon after it is rebuilt, the SandMaggots will provoke the Jews again and billions of dollars will be wasted. They made their bed of rubble, let them lay on it.


    How in the everlasting Hell do you negotiate with an existential enemy??? There is no asurdity more stupid and insane than demanding that Israel negotiate her destruction with Falestinians. 

    Muslims will never tolerate the existence of Israel because it is living proof of the fact that Alah is an impotent idol whose promise is void. Allah promises them the world through conquests, irreversibly.  Who will Allah send to continually torment and humiliate the Jews?  What must Muslims do as a prerequisite for entry into Allah's celestial bordello?

reach out to faith communities

    Reach out to Islam as Old Harry reaced out to the Japs. You want to shake hands with them, they want to amputate your hand. Quit pandering and start counter attacking.

celebrating  the meaning  of sacrifice

    Open the Qur'am to Surah Al-Anfal and read the first five verses. What is the meaning of "spend" in 8.3? What is the meaning of "go out" in 8.5? To find out, visit  and search for those terms. Its Jihad, Stupid!  See also: 49.15.

    What do they say when they slit the throat of the hadi at Eid?  What do they say when they slit the throat of a Western Journalist?  Can you get a clue?  They sacrificed Foley to Satan.

violence, has no basis in the real religions

    Kerry tacitly admitted that Islam is not a real religion. Islam is a deen: way of life having religious, economic, military and csocial components. Its religious component: the "original religion" of Islam, is Jihad.  Jihad is preferred over commerce and agriculture as an economic model. Get a clue: 3:151, 8:12,39,57,60,65,67, 9:5,29,38, 39,111,120,123, 33:26,27, 47:4,49:15, 59:2,13, 61:10-13; Sahih Bukhari 1.7.331 & 4.52.220

nothing Islamic about what ISIL

    Were Moe's activities Islamic?  Is Islam defined and exemplified by something other his raving rants and bloody battles? Were the extortion letters he dictated and dispatched unIslamic? Were the seventeen ghazwat he participated in un-Islamic?  Was the rape of Safiya un-Islamic? Was the genocide of the Bani Quraiza un-Islamic?  Was the enslavement of their widows and orphans un-Islamic? 

fighting for peace

    Muslims fight for power, plunder and sex slaves. They do not fight for peace. Only those fight for peace who will exterminate Islam. The weak and disorganized fight for survival and can not obtain it.

 peace between Israel and the Palestinians

    Peace in the Muslim cemetery, otherwise in a pig's anus. While there is Islam there will be no peace. Islam is permanent war.

humiliation and denial and absence of dignity

    Islamic aggression flows from the Qur'am & sunnah, not from grievances real or perceived. As for dignity, read between the lines.
Sahih Bukhari Volume 1, Book 8, Number 387:
Narrated Anas bin Malik:
Allah's Apostle said, "I have been ordered to fight the people till they say: 'None has the right to be worshipped but Allah.' And if they say so, pray like our prayers, face our Qibla and slaughter as we slaughter, then their blood and property will be sacred to us and we will not interfere with them except legally and their reckoning will be with Allah." Narrated Maimun ibn Siyah that he asked Anas bin Malik, "O Abu Hamza! What makes the life and property of a person sacred?" He replied, "Whoever says, 'None has the right to be worshipped but Allah', faces our Qibla during the prayers, prays like us and eats our slaughtered animal, then he is a Muslim, and has got the same rights and obligations as other Muslims have."


    Equal and inferior with Infidels is explicitly forbidden. Muslims must be superior. Exactly what part of "take not as friends" escapes your comprehension?


    Their highest aspiration is death fi sybil Allah: martyrdom. Read their G'd'd Charter, Art. 8 to obtain a clue. Why should we want to help Falestinians accomplish genocide and politicide??

new government

    It is an Islamic government, founded on Shari'ah. It wastes every drop of blood and every cent we invested in Iraq. We accomplished nothing. Only by completely eliminateing Islam from Iraq could we have accomplished anything of value. Shi'ia and Sunni will kill each other in their rivalry for power regardless of the form and substance of their government, inclusive or exclusive.

underlying causes

    The underlying cause of Jihad is greed: the quest for power, loot and sex slaves.  Moe contrived Islam for his own personal emolument through plunder and extortion. The Qur'an sanctifies and mandates conquest. Moe's sunnah exemplifies it. Its Islam, Stupid!

how you meet the needs of people

    Let the people meet their own needs, without artificial impediment imposed by government. Kerry is trying to advance the cause of International Socialism.